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Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ [SB 7.5.31]. Na tu te 'pi guru pati syāt viṣṇu jñāsyasi tatra bhak bahir viṣaye bahavo yeṣāṁ te bahir arthas tann eva guru tena mantra śīlaṁ yeṣāṁ te. Andhā yathāndhair upanīyamānās te 'pīśa-tantryām. na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ andhā yathāndhair upanīyamānās te

chants verse; Prabhupāda and devotees respond] [break] śrī-bhagavān uvāca prahlāda bhadra bhadraṁ te Prabhupāda: śrī-bhagavān uvāca prahlāda bhadra bhadraṁ te prīto 'haṁ te asurottama varaṁ vṛṇīṣva abhimataṁ Prahlāda bhadra bhadram te [SB 7.9.52]. Bhadram te. Prahlāda bhadra bhadraṁ te [SB 7.9.52]. But," te 'pi yānti parāṁ gatim, "because he has taken shelter of My lotus feet..."

Na te viduḥ. Viduḥ means knowing; na means not. Na te viduḥ svārtha-gatim. Na te viduḥ svārtha-gatiṁ hi viṣṇum. Similarly, na te viduḥ svārtha-gatiṁ hi viṣṇum [SB 7.5.31]. Mām eva ye prapadyante māyām etāṁ taranti te: "But if somebody surrenders unto Me..."

Kṛṣṇa.] mādhuryojjvala-premāḍhya-śrī-rūpānuga-bhaktida- śrī-gaura-karuṇā-śakti-vigrahāya namo 'stu te of Śrī Śrī Rādhā and Kṛṣṇa, coming exactly in the line of revelation of Śrīla Rūpa Gosvāmī.] namas te Śrīla Rūpa Gosvāmī.] namo gaura-kiśorāya sākṣād-vairāgya-mūrtaye vipralambha-rasāmbhodhe pādāmbujāya te Gosvāmī.] gaurāvirbhāva-bhūmes tvaṁ nirdeṣṭā saj-jana-priyaḥ vaiṣṇava-sārvabhaumaḥ śrī-jagannāthāya te they are full of compassion for the fallen conditioned souls.] namo mahā-vadānyāya kṛṣṇa-prema-pradāya te

Prabhupāda: varīyān eṣa te praśnaḥ kṛto loka-hitam nṛpa ātmavit-sammataḥ puṁsāṁ śrotavyādiṣu yaḥ paraḥ Varīyān eṣa te praśnaḥ. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ [SB 7.5.31], that is also explained. That is explained in the Bhāgavatam: na te viduḥ svārtha-gatiṁ hi viṣṇuṁ. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ.

Teṣāṁśāstṝṇāṁ vipratipattau te ubhe kasya syātāṁ na kasyāpi. ājñā te vipralambhitā [SB 6.3.8] "But at the present moment we think that your power of controlling Caturbhir adbhutaiḥ siddhair ājñā te vipralambhitā, that "We have been checked." is now over." nīyamānaṁ tavādeśād asmābhir yātanā-gṛhān vyāmocayan pātakinaṁchittvā pāśān prasahya te Vyāmocayan pātakinaṁ chittvā pāśān prasahya te.

śrī-bādarāyaṇir uvāca evaṁ te bhagavad-dūtā yamadūtābhibhāṣitam upadhāryātha tān rājan pratyāhur naya-kovidāḥ Evaṁ te bhagavad-dūtā. So Bhagavad-dūtā... Bhagavān is not alone, without any followers. Andhā yathāndhair upanīyamānās te 'pīśa-tantrya uru-dāmni baddhāḥ [SB 7.5.31]. Evaṁ te bhagavad-dūtā yamadūtābhibhāṣitam, upadhārya. tat te 'nukampāṁ su-samīkṣamāṇo bhuñjāna evātma-kṛtaṁ vipākam hṛd-vāg-vapurbhir vidadhan namas te jīveta

devotees repeat] Śrīmad-Bhāgavatam 7.9.42 [chants verse; Prabhupāda and devotees respond] ko nv atra te bhagavan prayāsa uttāraṇe 'sya bhava-sambhava-lopa-hetoḥ mūḍheṣu vai mahad-anugraha ārta-bandho kiṁ tena te Ko nv atra te 'khila-guro bhagavan prayāsa. So here, ko nu atra te akhila-guro bhagavan prayāsa. Kiṁ tena te priya-janān anusevatāṁ naḥ.

That submissiveness Kṛṣṇa..., Arjuna is teaching us, śiṣyas te 'haṁ śādhi māṁ prapannam. I am becoming Your disciple, submissive," śiṣyas te 'haṁ śādhi māṁ prapannam [Bg. 2.7]. Athāpi te deva ciraṁ vicinvan [SB 10.14.29]. Śiṣyas te 'ham, "I have become śiṣya." Śiṣya means voluntarily accepting his ruling. Śiṣyas te 'haṁ śādhi māṁ prapannam [Bg. 2.7].

of Kṛṣṇa.] mādhuryojjvala-premāḍhya-śrī-rūpānuga-bhaktida śrī-gaura-karuṇā-śakti-vigrahāya namo 'stu te Śrīla Rūpa Gosvāmī.] namo gaura-kiśorāya sākṣād-vairāgya-mūrtaye vipralambha-rasāmbhode pādāmbujāya te intense love of Kṛṣṇa. namo bhaktivinodāya sac-cid-ānanda-nāmine gaura-śakti-svarūpāya rūpānuga-varāya te [japa] ...bhaktida śrī-gaura-karuṇā-śakti-vigrahāya namo 'stu te I offer my respectful obeisances unto Śrīla Rūpa Gosvāmī.] namo gaura-kiśorāya sākṣād-vairāgya-mūrtaye vipralambha-rasāmbhode pādāmbujāya te

of Kṛṣṇa. mādhuryojjvala-premāḍhya-śrī-rūpānuga-bhaktida- śrī-gaura-karuṇā-śakti-vigrahāya namo 'stu te of Śrī Śrī Rādhā and Kṛṣṇa, coming exactly in the line of revelation of Śrīla Rūpa Gosvāmī.] namas te Then Kṛṣṇa says that jñānaṁ te 'haṁ sa-vijñānam idaṁ vakṣyāmy aśeṣataḥ [Bg. 7.2]. Jñānaṁ te aham sa-vijñānam idam. Sa-vijñānam means "with scientific knowledge." Jñānaṁ te 'haṁ sa-vijñānam [Bg. 7.2].

of Kṛṣṇa. mādhuryojjvala-premāḍhya-śrī-rūpānuga-bhaktida- śrī-gaura-karuṇā-śakti-vigrahāya namo 'stu te of Śrī Śrī Rādhā and Kṛṣṇa, coming exactly in the line of revelation of Śrīla Rūpa Gosvāmī.] namas te of all incarnations.] namas trikāla satyāya jagannātha sutāya ca sa-bhṛtyāya sa-putrāya sa-kalatrāya te the world the topmost mellows of ecstatic love for Kṛṣṇa.] namo mahā-vadānyāya kṛṣṇa-prema-pradāya te obeisances.] he kṛṣṇa karuṇā-sindho dīna-bandho jagat-pate gopeśa gopikā-kānta rādhā-kānta namo 'stu te